Download e-book for iPad: The Nature of Customary Law: Legal, Historical and by Amanda Perreau-Saussine, James B. Murphy

By Amanda Perreau-Saussine, James B. Murphy

ISBN-10: 0511275668

ISBN-13: 9780511275661

ISBN-10: 0521875110

ISBN-13: 9780521875110

A few felony ideas should not laid down by way of a legislator yet develop as a substitute from casual social practices. In agreement legislations, for instance, the customs of retailers are utilized by courts to interpret the provisions of commercial contracts; in tort legislations, customs of most sensible perform are utilized by courts to outline specialist accountability. Nowhere are favourite principles of legislations extra trendy than in foreign legislation. The customs defining the duties of every kingdom to different States and, to a point, to its personal electorate, are usually handled as legally binding. in spite of the fact that, in contrast to normal legislations and confident legislations, favourite legislations has bought little or no scholarly research. To therapy this forget, a exotic crew of philosophers, historians and attorneys has been assembled to evaluate the character and importance of ordinary legislation. The booklet deals clean insights in this overlooked and misunderstood kind of legislation.

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Extra info for The Nature of Customary Law: Legal, Historical and Philosophical Perspectives

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As a result, all of the heavy decisional lifting was done not by the canons themselves, but by the unspoken factors that were used by the decision-maker to choose between them. The question for customary law, then, is whether for all (or at least most) customary practice urging x there is a roughly equally wellentrenched customary practice urging non-x. This is of course much more an empirical question than it is a philosophical or jurisprudential one. But it is an empirical question about the actual array of customary norms that Llewellyn forces us to ask.

The two uses of ‘common sense’ connect in that what is basic sense to each person can also be expected to be common between people. Try it for a prudential example: telling someone that touching that wire will be lethal gives a reason not to do it. This is only common sense; anyone can see that. What we get out of this is that it is possible to describe the common moral knowledge, or beliefs, of a people.

162. 18 All of this may in some contexts be open to debate, but, if we are to try to focus on the special problems of customary law, and on why customary law would often seem especially problematic, we need to assume, if only for the sake of argument, that statute or codified law has the capacity to generate unique or tightly clustered interpretations, that in most advanced legal systems it often does so, and that it does so by virtue of the ability of human beings to read off from a printed page a single or tightly clustered set of meanings for particular sentences, meanings that are themselves a function of the similar capacities of individual words.

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The Nature of Customary Law: Legal, Historical and Philosophical Perspectives by Amanda Perreau-Saussine, James B. Murphy


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